|
|
|
||||||||||||||||||||||
|
|
|||||||||||||||||||||||
|
|
|
|
CHURCHES
(Part of Bellini’s Procession of the Cross. Image from Hibbert 1988)
The church is a cruciform building (i.e. creates the shape of a Greek cross) with five domes which almost all of them are elliptical. These domes are supported by piers while columns support the arches in the transepts. Each dome is buttressed by vaults creating a space, which is covered by arcades so that in each of the crossarms of the church two aisles are formed. Galleries surround the entire circumference of the building with the exception of the main apse. The main apse is created by a series of multiple arches and artifice by which the main axis of the church appears longer (Demus 1960).
In the façade of the church there are five round-arched doorways, crowned with mosaics and further decorated with clusters of columns and a variety of carvings. In the central gallery, in the terrace above the portico stand the four horses, while above the terrace there are another five blind arches decorated with themes from the New Testament (Hibbert 1988, 340). This variety of ornaments and use of various materials result to an exquisite decorated façade with lavish ornaments such as marbles and reliefs, crockets, pinnacle, statues, while creating a complex and intriguing skyline (Hibbert 1988, 340). E.P- F.K
RELICS OF ST. MARK The body of St. Mark was taken from Alexandria (Egypt) in 829 by two Venetian merchants with the help of two Greek monks and was transferred to Venice. When the body first arrived on the city it was deposed at the Palace of Doge (Demus 1960, 8,11; Cruz 1984, 118; Paoletti and Radke1997, 138-9). The translation has been depicted in the church of St. Mark in the thirteenth century in the lunette of the doorway in the extreme left of he facade, the Porta Sant’ Alippio. The depiction is interesting for another reason. It is the only surviving mosaic of the façade itself and as Demus says it shows how the Venetianas saw their San Marco in the thirteenth century (Demus 1960, 103). E.P
(image from http://members.tripod.com/romeartlover/Venezia1.html)
John VIII Palaiologos had stayed in the monastery as a guest of the Doge when in 1423 he visited Venice as a representative of his father and Emperor Manuel II (Romano 2007, 60). However in his second visit as an Emperor in 1437, due to the Council of Ferrara, John stayed at the palace of the Marquees of Ferrara in Venice and the monastery became the lodging of the Patriarch according to the Senate’s decision (Romano 2007, 135). F.K.
|
|
|||||||||||||||||||
|
The Translation is © Centre for Byzantine, Ottoman and Modern Greek Studies, IAA, University of Birmingham 2008
All images are the property of those cited and may not be used for profit.
Last updated 19 June 2008 |
|||||||||||||||||||||||